From ancient times people marked the time of the return of the sun, the
shortest night. In olden times it was called the Feast of the DEWS, (RASOS in
Lithuanian). When Christianity was established in Lithuania, the name was
changed to Feast of St. John, according to agrarian folk calendar, the start of
haying.
On the Feast of St John a special role was granted to the sun. The sun is constantly mentioned in songs sung on the longest day of the year.
Farmers paid special attention to water's special powers in reviving soil and making it productive. Maidens tried to get up before sunrise, collect the dew and wash their faces with it to make them bright and beautiful. They would also get up at night, go outside to wet their faces in the dew and returned to bed without wiping their faces dry. If that night they dreamt of a young man bringing them a towel, they hoped that he would be the one they would marry.
On the Feast of St John a special role was granted to the sun. The sun is constantly mentioned in songs sung on the longest day of the year.
Farmers paid special attention to water's special powers in reviving soil and making it productive. Maidens tried to get up before sunrise, collect the dew and wash their faces with it to make them bright and beautiful. They would also get up at night, go outside to wet their faces in the dew and returned to bed without wiping their faces dry. If that night they dreamt of a young man bringing them a towel, they hoped that he would be the one they would marry.
Flourishing
plants were worshipped because
it was believed that plants collected on the eve of the Feast of St. John
posses magic powers to heal, bring luck and foretell the future. Nine plants
with healing powers were called Kupole,
plants of the Feast of St. John. Folklore shows that Kupole was the Goddess of
plants, living in aromatic plants, blossoms or in buds in summer and in
snowdrifts in winter.
It was believed that wreaths concentrate perpetual life's forces and are symbols of immortality and life. Walk around three fields and gather bunches of nine flowers, twine a wreath and place it under your pillow. You will marry the man, who in your dream comes to take away the wreath. At midnight, twelve wreaths were dropped into a river and observed if they were pairing off. If no pairing off occurred, there was to be no marriage that year.
It was believed that wreaths concentrate perpetual life's forces and are symbols of immortality and life. Walk around three fields and gather bunches of nine flowers, twine a wreath and place it under your pillow. You will marry the man, who in your dream comes to take away the wreath. At midnight, twelve wreaths were dropped into a river and observed if they were pairing off. If no pairing off occurred, there was to be no marriage that year.
The
rites of this day continued till sunrise around bonfires. The site selected for ritual bonfires was always in the
most beautiful area, on hills, on river shores and near lakes. Jumping over
fires or around it had magic meaning. Ritual bonfires cleansed both physically
and psychologically. Jumping over the fire was carried out with the belief of
making better health, increasing body strength for hard summer labors and
assuring better growth of grain and flax.
During
the night of the Feast of St. John, the miraculous fern bursts into bloom. It is difficult to catch sight of this
blogom. Some say that the fern bloom is like birch dust, others describe it as
round and white like carp's scale.
Send by Rima Stongviliene, Lithuania
Send by Rima Stongviliene, Lithuania
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